About the En­counter With a Di­vine En­ti­ty, Send­ing a “Mor­tal” lat­er on,

re­fer­ring to Her­self as «IEVE».^[1]

af­ter i prob­a­bly have been pre­pared.^[3] fol­lowed up by (even more) tor­ments’n’tor­ture^[4] (for ex­act­ly 40 weeks!), to fi­nal­ly see Her prov­i­dence ful­filled by let­ting every­thing flow in­to

[feb^2nd, a. D. 2026, 14:20⁺¹]
the Ad­vent of an “ebony God­dess”.^[5]
a gift to you, i guess. and hope­ful­ly the end is neigh for an un­just and cruel pa­tri­archy.

[sum­mer of a. D. 2025 in tem­pel­hof] i've been an agn­os­tic my entire life, devot­ing my­self more to tech­nol­ogy and sci­ence than thoughts about the pos­si­bil­i­ty of an intel­li­gent design of the world, even though I always won­dered why any­thing exists at all.^[6]
so i thanked the uni­verse for a beau­ti­ful fate all my life and ad­mired the karmic prin­ci­pal i rec­og­nized, but the bibli­cal cre­ation story, in any case, always seemed (un­for­tu­nately) il­log­i­cal to me.

un­til feb­ru­ary 22nd, a. D.  2025, when hate and cruelty of (a) long­time cow­ard­ly, misog­y­nist and some­what occult/eso­theric group(s) of (ultra-)nazi ter­ror­ists from the shadows (or an alle­gory for an un­just and degen­er­ated pa­tri­archy?)^[7] let me (in a sense of a com­pelling proof) see God,
who ap­pears (to me^! ex­clu­sive­ly so far) female how­ever, plac­ing the Cre­ation Story in a dif­fer­ent light from my per­spec­tive. and sud­den­ly all the de­tails of this true story here make every­ting log­i­cal (to me) in a sense that i know, She/God is (al­ways was and will ever be).
[note: (by co­ince­dence? prov­i­dence) my ideal of an al­mighty Cre­ator/Cre­atress.]

a small col­lec­tion of signs of a di­vine gen­e­sis

of a beau­ti­ful uni­verse She/God lets us live in, while i’ll try to in­ter­pret as lit­tle as pos­si­ble in­to per­cep­tion.

1st of all: every­thing here is my tip of a yod or a de­scrip­tion of very fresh ex­pe­ri­ences.

imho no one ever shall tell thou what to be­lieve, to think, to know, to do nor to let be.

She gave you every­thing you'll ever need. should you wish for an advice one day, just ask your mother(s) in direct line with Eve, cre­at­ed by (and prob­a­bly hav­ing a lot of) Her^⚠ct??

1. God ap­pears female (to me), not only to pour the Story of Cre­ation with sense (for me), but to show me that
2. the deter­min­ing and causative “gender” seems to be fe­male?
   Eve is not made from a rib of a man, imho it's al­most the other way round?

   the most “original bible” writes עלצ (zela) in hebrew, which can mean rib, but more so «side». the "first" human being is called Adam, "in the original hebrew of genesis, אָדָם (Āḏām). it is be­lieved that the word is con­nect­ed to אדמה (adamah, meaning "earth"), soil from whence God cre­at­ed Adam as de­scribed in gen­e­sis II."
   i am d'accord with the idea, that this first human be­ing had no gen­der at all. why should it?
   only af­ter one “side” is tak­en from that first hu­man be­ing to forge/shape the woman?
   defin­ing the other side(s)?
   «Eve» in hebrew is חווה (Ḥawwāh) and is most com­mon­ly be­lieved to mean "liv­ing one" or “source of life”. from the root חיה (ḥāyâ), en. “to live”, from the semitic root ḥyw (ara­bic حياة).
   bi­ol­o­gy also re­flects this idea: the 24th chro­mo­some of the male human is eu­phemisti­cally called the y chro­mo­some, al­though there’s more than just miss­ing one leg.
3. there is but one God^[17], cre­at­ing you in Her own image^[18] or ..
4. did Yēšūaʿ come es­pe­cial­ly for us dudes? where are the fe­male sin­ners? ten right­eous ones? (and the moth­ers?)
5. nowa­days bible (de­riv­a­tives) is (are) for sure ex­cit­ing, but bizarre too.
   
   She gave me the idea that less then three per­cent are Her "word".

   the bible might be the best con­tem­po­ary col­lec­tion of early notes re­gard­ing every­thing divine, but when Moses (very well?) might not even got Her name, i wouldn't call it "the word of God"?
   Her "word" for sure is in it, but find­ing it might be the hard­est (and most ex­cit­ing?) thing.
6. 

   trin­i­ty does makes sense.

   can it be com­plet­ed by a moth­er and a daugh­ter?

7. "Her" bib­li­cal^[1] name is «הוהי»^[19]
   She said it a lot of times,

   • exo­dus 20:2 and the famous 1st com­mand­ment from exo­dus 20:3:

     אָנֹכִי יהוה אֱלֹהֶיך
     ..
     לֹא יִהְיֶה לְךָ
     אֱלֹהִים אֲחֵרִים
     עַל־פָּנָי

     it is writ­ten
     «i am YHWH [hebrew: יהוה],
     your God,
     .. .
     you shall not have other Gods beside me.»^[20]

   • exo­dus 3:14:

     וַיֹּ֤אמֶר אֱלֹהִים֙ אֶל־מֹשֶׁ֔ה אֶֽהְיֶ֖ה אֲשֶׁ֣ר אֶֽהְיֶ֑ה וַיֹּ֗אמֶר כֹּ֤ה תֹאמַר֙ לִבְנֵ֣י
     יִשְׂרָאֵ֔ל אֶֽהְיֶ֖ה שְׁלָחַ֥נִי אֲלֵיכֶֽם׃

     mean­ing:
     "And God said to Mo­ses, «Ehyeh-Asher-Ehyeh, ..»
     [note: "modern" bibles trans­late this as «i am that i am»]
     con­tin­u­ing, «Thus shall you say to the Is­raelites, Ehyeh sent me to you.»”

     mean­ing “i am”, which doesn't make any sense, but could have very well been a term, Mo­ses pretty sure would have ex­pect­ed, when ask­ing God for its name:
     «EH­YeH» ⇨ «IEVE» or «YaH­WeH»?
     may­be he just mis­under­stood, under stress, hunger, fa­tigue, when find­ing its/Her “word” is dif­fi­cult enough, to say the least?
     [note: but i have to admit, i would love Moses for such a slap­stick moment. 😂]
   and i am pretty sure now, "Her" name means «the pas­sion­ate» or «zeal­ous one» (dt.: „die passionierte”, „die eifrige”),

   exo­dus 34:14:

   כִּ֛י לֹ֥א תִֽשְׁתַּחֲוֶ֖ה לְאֵ֣ל אַחֵ֑ר כִּ֤י יְהוָה֙ קַנָּ֣א שְׁמֹ֔ו אֵ֥ל קַנָּ֖א הֽוּא׃

   gets trans­lated by modern eng­lish bibles with «for you shall not wor­ship any other God, for the LORD [note: it is writ­ten «YHWH»],
   whose name is jeal­ous, is a jeal­ous God.»

   or: whose name means «zeal», a zeal­ous God.
   ara­bic h.w.y (هوى) roots here? where the word hawaya (هوايا) de­rives from.
   mean­ing "love", "af­fec­tion", "pas­sion", "de­sire".^[1]
   or in short: «passion/love»?
8. the halo/gloriola of the so-called Saints seems to be a "nat­ur­al" phe­nom­e­non across all cul­tures.
   i think, a soul begins to shine, when it is beauti­ful enough (and that it is benev­o­lence to let the others work in calmi­ty).